2015 Our Year of Great Possibilities
Your Deputy Chief, Starr Tawny Eagle Mayo
As I was making the 4 ½ hour drive home from our December meeting, I was thinking about how far we have been able to come in just the last year, and how grateful I am to our Creator to allow me to be a part of this great journey.
One short year ago, we had very few citizens coming to our tribal meetings and we did not even have enough money to pay the bills. Massive repairs were needed to our tribal headquarters and I was not sure if the few citizens we had, that donated to our necessary tribal finances, would even be able to continue doing so because of the economy. Just a year ago last December, our chances of Federal Recognition seemed to be a fairy tale we told to ourselves to keep our spirits up. One year ago, things appeared bleak for our Northern Cherokee family.
What a difference one year can make in the lives of so many. In January, the new Assistant Secretary for Indian Affairs, Office of Regulatory Affairs and Collaborative Action, U.S. Department of the Interior, Kevin Washburn, (A Chickasaw citizen from Oklahoma), authored an 81-page proposal to change and shorten Federal Recognition requirements for the very first time. This has changed the game entirely for the 236+ Nations that have fought for recognition for over 100 years. And, as you have seen, after asking our Creator for guidance and blessings, the Chief and I went on the trail. We were determined to make sure our people received proper consideration. At the same time, I asked and received a great gift. Our citizens started stepping up, showing pride and claiming their Sovereign Nation heritage. I am so proud and grateful that you have and continue to do so.
Not only did our citizens start claiming their heritage, but more and more citizens became involved with our Nation, both personally and financially; and you can see the results. Our tribal headquarters now has new plumbing, including two new restrooms, new paint, newly refinished floors, some new insulation, new furniture and more on the way, repairs on the outside and our new Nation Seal on proud display on the front of our building. We also have new heaters, copper pipe to install them and a supply of propane to see us through the winter. We are members of the local Chamber of Commerce and our participation in the 2013 & 2014 Days of Glory Parade has yielded two trophies, one trophy for each year. We have also been blessed with being able to contribute to the persons in Clinton that have been less fortunate than ourselves. Our citizens have developed a new strength, pride and honor and show it every day to everyone who sees us. I am grateful, to everyone who has stepped up, and to our Creator that has guided us to this new path, a future of great possibilities.
Please, let us all pause and reflect on all the changes that everyone helped to achieve. Let us now look forward to a new year, new opportunities and an exciting future for our Nation. As we do so, let us remember those who do not have a tribal home and family. For those who do not have enough to eat, a warm place to stay, or enough clothes for their families, let us be grateful for what we have to our Creator and pledge to continue to help our Nation move forward. Now, more than ever in our history, we need our citizens to stay strong, active and ready to help. I know we can count on you because you have already proven how much we can accomplish when we work together. Keep up the good work and here is to our future, the best and brightest ever because of you, because you are The Northern Cherokee Nation.
Wah doe, Starr Tawny Eagle Mayo, Northern Cherokee and proud to be your Deputy Chief.
The Stomp Dance -- It's Who We are!
WEBMASTER'S NOTE: In our ongoing effort to share the heritage and culture of the Northern Cherokee Nation, the website is presenting various historical and educational articles. Please check out the "CULTURE" tab for additional information. Thank you to our Deputy Chief Starr Tawny Eagle Mayo for researching, gathering, and sharing this information.
The Stomp Dance is performed by various Southeastern tribes and Native American communities, including the Muscogee, Euchi, Cherokee, Chickasaw, Choctaw, Delaware, Miami, Ottawa, Peoria, Shawnee, Seminole, and Natchez tribes. Stomp Dance communities are active in North Carolina, Oklahoma, Alabama, Mississippi, and Florida.
Structure and function of a Stomp Dance Society The Stomp Dance is a ceremony that contains both religious and social meaning. To the Muscogee Creeks, Cherokees, and other Southeastern Indians the Stomp Dance is affiliated with the Green Corn Ceremony.
The term “Stomp Dance” is an English term, which refers to the “shuffle and stomp” movements of the dance. In the native Muskogee language the dance is called Opvnkv Haco, which can mean “drunken,” “crazy,” or “inspirited” dance. This usually refers to the exciting, yet meditative effect the dance and the medicine have on the participants. In the native Shawnee language, the dance is called Nikanikawe which refers to a dance involving friends or nikane. It is also called the Leading Dance by many Shawnees, but most simply call it the “Stomp Dance.”
Kituwah stomp dance grounds are encircled by seven clan arbors. These are influenced by the traditionalist revival among Cherokees during the late 19th century, inspired by Redbird Smith. In 1907, 22 ceremonial grounds were active on Cherokee lands in Oklahoma.
Stickball games are often played at stomp dance grounds. Euchi stomp dances are held in conjunction with their ritual football games. Especially in Oklahoma, different tribes will participate in each other’s dances.
Leadership A traditional Stomp Dance grounds is often headed by a male elder.
Ceremony The chief speaker calls the people to the dance for each round in the Native language. Every dance must have at least one woman to carry the rhythm. The order of the dancers is male-female-male-female in a continuous spiral or circle with visitors to the ground, then young children, and the odd numbers trailing at the end. The song is led by a lead man who has developed his own song on the multitude of variations of stomp dance songs. The songs are typically performed in call and response form. The dancers circle the fire in counterclockwise direction with slow, stomping steps set to the rhythm created by the women stomping with their shell shakers. As the dance progresses, as many as several hundred people may join the circle. The dance continues until at least four rounds or four songs are completed by the dance leader. At this point, the dance concludes until the next leader is called out to sing. There is normally a 2-5 minute break between leaders. Participants who are making a religious commitment of the ceremony will begin fasting after midnight and “touch medicine” at four different times over night. The medicine is made from specific roots and plants which have been ceremonially gathered by selected “medicine helpers” and prepared by the Hillis Hiya at dawn of the morning of the Dance. This medicine is intended for the physical and spiritual benefit of the members of the dance at the ceremonial ground.
The dance frequently continues throughout the entire night until dawn of the next day. The Stomp Dance is not meant to be a grueling and physically challenging event, but almost every participant on the grounds will dance most of the night.
Dance grounds Stokes Smith Stomp Dance Ground, which is located in an isolated area of the Cherokee Nation tribal lands, is one of approximately seven active Cherokee grounds. Other grounds include, Hossossv Tvlvhvse Ceremonial Ground on the Poarch Creek Indian Reservation near Atmore, Alabama, the White Oak Shawnee Tribe’s grounds and various other Creek and Seminole grounds in Oklahoma and Florida. The Eastern Band Cherokee stomp grounds is currently located in Raven’s Roost, North Carolina, on the Qualla Boundary. The Creek tribe today has 16 active ceremonial grounds located throughout North East Oklahoma. One of which is located west of Eufaula south of Mill Creek called Flat Rock.
Music Men sing stomp dance songs in a call-and-answer format. A leader is chosen for a song and the other men provided a chorus. Male dance leaders often carry a handheld turtle shell rattle – most commonly made from box turtles. Among some tribes rattles can be made of gourds or coconuts. Women provided the rhythm with shakers worn on their legs, which are traditional made from turtleshells but can be made from condensed milk cans. During certain dances, a water drum can be used. Ethnomusicologist Victoria Lindsay Levine writes that, “Stomp dance songs are among the most exhilarating and dramatic musical genres in Native America.”
Attire The dress of most Stomp Dancers is casual but nice. Most Stomp Dancers keep special attire for ceremonial occasions, but the physical nature of the dance and summery, outdoor conditions of the dance make comfort more important than flair. Women wear skirts and blouses that usually incorporate traditional patterns. The men wear blue jeans or slacks and hats, which are usually cowboy or ballcap styles, usually with a single eagle, hawk or crane feather in the hatband. The ribbon shirt is the standard ceremonial attire for both men and women, which consists of a loose-fitted tunic decorated with ribbons. Cherokee women typically wear full cotton skirts featuring ribbonwork in a rattlesnake pattern.
The women wear turtle shell shakers, or shackles, on both legs (typically 6 to 12 on each leg). The shakers are hollowed out shells which have holes drilled in them and are filled with rocks, shot, soda can lids or anything else that will make them rattle. The traditional Creek and Seminole shell shakers are made of terrapin or box turtle shells. Lydia Sam, a Natchez-Cherokee traditionalist, was the first to dance with tin, condensed milk can leg shackles in the 1920s. Some ground leaders insist on the use of the terrapin by head lady shell shakers. This tradition continues today and most women start out with a set of “cans” before moving up to having their own set of shells. Women stomp dancers are called “Shell Shakers” or “Turtles.”
Etiquette Participants and visitors to a stomp dance ground cannot be under the influence of alcohol or drugs. Depending upon the grounds, they cannot have partaken of either for a prescribed period of time before or after the dance. Photography is not allowed at ceremonial dances. The ceremonies are religious, and many participant do not feel comfortable discussing details with non-Indians, particularly in regards to medicine.Pregnant or menstruating women do not enter the dance circle at ceremonial grounds. Depending on the ground, they may or may not touch medicine.
Secular Stomp Dance During the off-season, Stomp Dances are sometimes performed indoors to avoid the winter cold. Some societies incorporate Stomp Dance into pow wows or as educational demonstrations. Caddos,Delaware, and other Woodland and Southern tribes have a secular or social stomp dance tradition. The Chickasaw Nation and Choctaw Nation of Oklahoma currently maintain non-ceremonial grounds for stomp dances and stickball.
(Cherokee Stomp Dance - Cherokee Nation > Home)
Today, there are nearly 300,000 Cherokee tribal citizens. Although many choose to worship through other religious methods and denominations including Indian Baptist.
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