NORTHERN CHEROKEE NATION
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    • In Ancient Times I
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    • The Colonial Period III
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    • The Cherokee Removal V
    • The Cherokee Today VI
  • Stories
    • How the Deer Got His Horns
    • WHY THE DEER’S TEETH ARE BLUNT
    • What Became Of The Rabbit
    • The Legend of the Cherokee Rose
    • Origin of the Bear
    • Why The Mink Smells
    • Life Lesson for All Cherokee
    • How the Partridge Got His Whistle
    • How The Redbird Got His Color
    • The First Fire
    • The Cherokee Legend of the First Strawberry
    • The Sixth Sun Has Risen
    • Young Harold Mayo and the Witch Woman
    • ORIGIN OF DISEASE AND MEDICINE
    • THE LEGEND OF THE FIRST WOMEN
    • How the Rabbit stole the Otter's coat
    • How the Honey Bee got their Stinger
    • BOY AND THE RATTLESNAKE STORY
    • LEGEND OF THE TLANUHWA AND THE UHKTENA
    • Yahula
    • Bears Race with Turtle
    • Why the Owl has a Spotted Coat
    • Why the Trees Lose Their Leaves
    • Why Rabbit Has A Short Tail
    • Why the Opossum’s Tail is Bare
  • Culture
    • Cherokee Adoption, past and present
    • Roles of extended family
    • Cherokee Clan System
    • Sacred Colors
    • Entering the Circle
    • Fall Cultivation
    • Dances
    • Straight Dancing
    • The Stomp Dance
  • Artist Showcase
  • Council Members
  • Council Minutes

Cherokee Adoption
​Past and Present

​

In traditional Cherokee culture, your clan (family) was the most important social entity, to be without a clan was to be considered an alien or non-citizen. Having no clan or family meant having no rights in Cherokee society, true Cherokee "orphans" were very rare as if a child's mother died, the child's clan (his mother's clan) would take them into one of the clan members household. When a person was adopted by a clan mother they were given all the rights, rules, and responsibilities of that clan, and vice versa, the clan was just as responsible for them as any clan member by birth.

Indeed, many famous Cherokee's were Cherokee by adoption such as Attakullakulla or Atagulkala, adopted into the Wolf Clan, he was the father of Dragging Canoe. Attakullakulla was a Cherokee warrior and diplomat, he was captured as an infant during a raid. He married Nionne Ollie, a Natchez captive adopted as the daughter of his cousin (therefore also Cherokee), Oconostota. The marriage was permissible because they were of different clans; he was Wolf Clan and she was Paint Clan.

William Holland Thomas, was another adopted Cherokee, as a youth, Thomas worked for the US Congressman Felix Walker as a clerk at a trading post in Qualla Town, a center of the Cherokee. He was adopted into the tribe by Chief Yonaguska, who gave him the Cherokee name Will-usdi (Little Will).

Sam Houston, was also another adopted Cherokee. In 1829, Sam Houston went west and lived among the Cherokee in the Arkansas Territory, there Houston married, according to Cherokee tradition, Tiana Rogers, daughter of Chief John Headman Hellfire Rogers (1740–1833) and Jennie Due (1764–1806), sister of Chief John Jolly. In October of that year they formally adopted Houston into the Cherokee tribe, as a citizen of their Nation. He set up a trading post (Wigwam Neosho) near Fort Gibson, Cherokee Nation, by the Verdigris River near its confluence with the Arkansas. The Cherokee gave him a nickname "Golanv" meaning "The Raven".

The Cherokee also adopted many African-Americans, leading to some confusion and mistaking them for slaves, especially during the Civil War. According to the Cherokees, they were already citizens, when African Americans and freed slaves were officially made citizens in 1866.

After a particularly dark time in the history of Native children, when they were often sent to boarding schools, regardless of the wishes of their parents, a new law was passed. 
In 1978 the Indian Child Welfare Act (ICWA), a federal law, was passed, in order to protect Native children of federally recognized tribes and enable them to stay with their families, tribe (extended family), or another Native family if AT ALL possible, only after all other options had been exhausted would they go to non-Native families, with the tribes permission.

Today, adoption is still done by many Cherokee tribes and bands, it is understood that regardless of birth or origin they are treated no differently and have the same rights and responsibilities towards their tribe and clan.

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  • Home
  • Contact
  • Events
  • PowWow
    • Vendor Information
    • Booklet Memorials & Ads
  • Photos
    • Warsaw Heritage Days
    • Old Glory Days Parade
    • Fourth of July Weekend
    • Tribal Headquarters Improvements
    • Council Meetings
    • Ceremonies
    • Darkening of the Sun
  • History
    • Children Massacre at Ywahoo Falls
    • Wampum Belt
    • Leaving our homeland
    • Spanish Treaty
    • Natural Disasters
    • Forced Removal
    • States against Indians
    • New Hope
    • Legal Genocide
    • Federal Recognition
    • Bringing the Children Home
    • Historical Cherokee marriage
    • In Ancient Times I
    • The Early Times II
    • The Colonial Period III
    • Sequoyah IV
    • The Cherokee Removal V
    • The Cherokee Today VI
  • Stories
    • How the Deer Got His Horns
    • WHY THE DEER’S TEETH ARE BLUNT
    • What Became Of The Rabbit
    • The Legend of the Cherokee Rose
    • Origin of the Bear
    • Why The Mink Smells
    • Life Lesson for All Cherokee
    • How the Partridge Got His Whistle
    • How The Redbird Got His Color
    • The First Fire
    • The Cherokee Legend of the First Strawberry
    • The Sixth Sun Has Risen
    • Young Harold Mayo and the Witch Woman
    • ORIGIN OF DISEASE AND MEDICINE
    • THE LEGEND OF THE FIRST WOMEN
    • How the Rabbit stole the Otter's coat
    • How the Honey Bee got their Stinger
    • BOY AND THE RATTLESNAKE STORY
    • LEGEND OF THE TLANUHWA AND THE UHKTENA
    • Yahula
    • Bears Race with Turtle
    • Why the Owl has a Spotted Coat
    • Why the Trees Lose Their Leaves
    • Why Rabbit Has A Short Tail
    • Why the Opossum’s Tail is Bare
  • Culture
    • Cherokee Adoption, past and present
    • Roles of extended family
    • Cherokee Clan System
    • Sacred Colors
    • Entering the Circle
    • Fall Cultivation
    • Dances
    • Straight Dancing
    • The Stomp Dance
  • Artist Showcase
  • Council Members
  • Council Minutes