YAHULA
Yahula creek, which flows by Dahlonega, in Lumpkin county, Georgia, is called Yahula"i' (Ya hula
place) by the Cherokees, and this is the story of the name:
Years ago, long before the Revolution, Yahula was a prosperous stock trader among the Cherokee,
and the tinkling of the bells hung around the necks of his ponies could be heard on every mountain
trail. Once there was a great hunt and all the warriors were out, but when it was over and they were
ready to return to the settlement Yahula was not with them.
They waited and searched, but he could not be found, and at last they went back without him, and
his friends grieved for him as for one dead. Sometime after, his people were surprised and delighted
to have him walk in among them and sit down as they were at supper in the evening.
To their questions he told them that he had been lost in the mountains, and that the Nunnehi the
Immortals, had found him and brought him to their town, where he had been kept ever since, with
the kindest care and treatment, until the longing to see his old friends had brought him back.
To the invitation of his friends to join them at supper he said that it was now too late--he had tasted
the fairy food and could never again eat with human kind, and for the same reason he could not stay
with his family, but must go back to the Nunnehi.
His wife and children and brother begged him to stay, but he said that he could not; it was either life
with the Immortals or death with his own people-- and after some further talk he rose to go. They
saw him as he sat talking to them and as he stood up, but the moment he stepped out the doorway
he vanished as if he had never been.
After that he came back often to visit his people. They would see him first as he entered the house,
and while he sat and talked he was his old self in every way, but the instant he stepped across the
threshold he was gone, though a hundred eyes might be watching.
He came often, but at last their entreaties grew so urgent that the Nunnehi must have been offended,
and he came no more.
On the mountain, in at the head of the creek, about 10 miles above the present Dahlonega, is a
small square enclosure of uncut stone, without roof or entrance. Here it was said that he lived, so the
Cherokee called it Yahula'I and called the stream by the same name.
Often at night a belated traveler coming along the trail by the creek would hear the voice of Yahula singing certain favorite old songs that he used to like to Sing as he drove his pack of horses across
the mountain, the sound of a voice urging them on, and the crack of a whip and the tinkling of bells went with the song, but neither driver nor horses could be seen, although the sounds passed close by.
The-songs and the bells were heard only at night.
There was one man who had been his friend, who sang the same songs for a time after Yahula had
disappeared, but he died suddenly, and then the Cherokee were afraid to sing these songs any more
until it was so long since anyone had heard the sounds on the mountain that they thought Yahula
must be gone away, perhaps to the West, where others of the tribe had already gone.
It is so long ago now that even the stone house may have been destroyed by this time, but more
than one old man's father saw it and heard the songs and the bell, a hundred years ago. When the
Cherokee, went from Georgia to Indian Territory in 1838 some of them said, "Maybe Yahula has gone
there and we shall hear him," but they have never heard him again.
place) by the Cherokees, and this is the story of the name:
Years ago, long before the Revolution, Yahula was a prosperous stock trader among the Cherokee,
and the tinkling of the bells hung around the necks of his ponies could be heard on every mountain
trail. Once there was a great hunt and all the warriors were out, but when it was over and they were
ready to return to the settlement Yahula was not with them.
They waited and searched, but he could not be found, and at last they went back without him, and
his friends grieved for him as for one dead. Sometime after, his people were surprised and delighted
to have him walk in among them and sit down as they were at supper in the evening.
To their questions he told them that he had been lost in the mountains, and that the Nunnehi the
Immortals, had found him and brought him to their town, where he had been kept ever since, with
the kindest care and treatment, until the longing to see his old friends had brought him back.
To the invitation of his friends to join them at supper he said that it was now too late--he had tasted
the fairy food and could never again eat with human kind, and for the same reason he could not stay
with his family, but must go back to the Nunnehi.
His wife and children and brother begged him to stay, but he said that he could not; it was either life
with the Immortals or death with his own people-- and after some further talk he rose to go. They
saw him as he sat talking to them and as he stood up, but the moment he stepped out the doorway
he vanished as if he had never been.
After that he came back often to visit his people. They would see him first as he entered the house,
and while he sat and talked he was his old self in every way, but the instant he stepped across the
threshold he was gone, though a hundred eyes might be watching.
He came often, but at last their entreaties grew so urgent that the Nunnehi must have been offended,
and he came no more.
On the mountain, in at the head of the creek, about 10 miles above the present Dahlonega, is a
small square enclosure of uncut stone, without roof or entrance. Here it was said that he lived, so the
Cherokee called it Yahula'I and called the stream by the same name.
Often at night a belated traveler coming along the trail by the creek would hear the voice of Yahula singing certain favorite old songs that he used to like to Sing as he drove his pack of horses across
the mountain, the sound of a voice urging them on, and the crack of a whip and the tinkling of bells went with the song, but neither driver nor horses could be seen, although the sounds passed close by.
The-songs and the bells were heard only at night.
There was one man who had been his friend, who sang the same songs for a time after Yahula had
disappeared, but he died suddenly, and then the Cherokee were afraid to sing these songs any more
until it was so long since anyone had heard the sounds on the mountain that they thought Yahula
must be gone away, perhaps to the West, where others of the tribe had already gone.
It is so long ago now that even the stone house may have been destroyed by this time, but more
than one old man's father saw it and heard the songs and the bell, a hundred years ago. When the
Cherokee, went from Georgia to Indian Territory in 1838 some of them said, "Maybe Yahula has gone
there and we shall hear him," but they have never heard him again.
